On April 22, gunmen killed 25 tourists and one local tour guide, mostly Hindus, in Indian-administered Pahalgam, Kashmir. The Indian government swore revenge, quickly escalated violence against Kashmiris, and entered into conflict with Pakistan. India attacked not only Pakistan-administered Kashmir* but also sovereign Pakistani territory, making unsubstantiated claims that Pakistan was housing “terrorist infrastructure” where attacks were “planned and directed.” This sequence of events was one of the worst outbreaks of violence in the region since the partition of India in 1947, when India and Pakistan both claimed ownership of majority-Muslim Kashmir.
While the ceasefire deal brokered by Trump has averted all-out war, the “Line of Control” dividing Kashmir between Pakistan and India remains heavily militarized. Meanwhile, in Indian-occupied Kashmir, Kashmiri Muslims still face military and extralegal violence. This violence is an integral part of the Indian government’s Hindu nationalist settler-colonial project in Kashmir, which aims to erase Muslim identity and history in the region by pushing for Hindu tourism and settlement.
The aftermath of the Pahalgam attack exposed troubling parallels between India and Israel. Indian Prime Minister Narendra Modi and his Hindu supremacist Bharatiya Janata Party see the Zionist project as a helpful political model, and since the BJP came to power, India has become a much closer ally to Israel. Experts have warned that the same language Israeli politicians deploy to excuse the genocide in Gaza is also used to justify the subjugation of Kashmiris. Immediately after the Pahalgam attack, some Indians called for an Israel-like solution. On the right-wing news program Republic World, anchor Arnab Goswami declared that “22 of April is to India what 7 October was to the Israelis.” During his show, a guest added, “We demand we turn Pakistan into Gaza.” S.P. Vaid, former director general of police of the then-state of Jammu and Kashmir, told the Hindi newspaper Jagran that “we must respond like Israel.”
Indian mainstream media and social media were overwhelmingly supportive of India’s escalations. “Democracies rising against Islamic terrorism 👏,” read one comment on a video of Israeli and Indian flags being waved at a pro-India rally in the United Kingdom. In both the Kashmiri and Palestinian contexts, the label of “terrorism” excuses violence, repression, and land encroachment by the settler state in the name of “protecting” settlers; it erases Kashmiris and Palestinians as peoples who deserve dignity and autonomy, promulgating the narrative that resistance is wrong. After Pahalgam, even liberal and leftist Indian circles bought fully into the “terrorism” narrative while either dismissing or ignoring the glaring parallels between Palestine and Kashmir. From the Hindu nationalist right to the communist left, the vast majority of Indians refuse to recognize the subjugation of Kashmir for what it is: the deprivation of a people’s right to self-determination. The mythical terrorist-civilian dichotomy is undoubtedly easier to stomach than reckoning with the reality faced by Kashmiris in Indian-occupied Kashmir. But the fact remains that whenever violence between India and Pakistan escalates, it is Kashmiris who die and suffer the most, just as Palestinians do from Israeli occupation and genocide.
Without justice in Kashmir, which would require dismantling the Hindu nationalist movement inspired by and tied to the Zionist project, the subcontinent will never know peace. Accordingly, we must all learn to recognize and reject fascist and supremacist logics. We cannot tolerate any form of the tired “counterterrorism” narrative as justification for oppression. Nor can we afford to delude ourselves that other repressive regimes will never repurpose the tactics of Israel's crimes against Palestine — they already are.
*Indian-Occupied Kashmir is referred to as Jammu and Kashmir by the Indian government, and had some autonomy as a state until the Jammu and Kashmir Reorganisation Act of 2019; Pakistan-administered Kashmir is often called Azad Kashmir, azad meaning “free.” This is not to imply that those in Azad Kashmir are free of all political repression or to exonerate the Pakistani government of all injustices; there is plenty of internal repression in Pakistan, including disappearances of dissidents, particularly in its eastern province of Balochistan. However, unlike in Indian-Occupied Kashmir, Kashmiris in Azad Kashmir do not face targeted repression and erasure. Of course, as demonstrated this past spring, Kashmiris on both sides of the Line of Control are vulnerable to military violence.
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